Christ’s Disciples & His Resurrection | Matthew 28:1-10
- Preacher
- Richard Caldwell
- Tradition
- Christian (Unspecified)
- Published
- Length
- 56:03
Scripture
About this sermon
Introduction: God is giving testimony to His Son. He does so at the cross. He does so at His burial. He does so through the means of providence. He does so through the means of miracles. In every case He is fulfilling His Word. His testimony to His Son a testimony of fulfilled Scripture. In each case, we are presented with two responses. We are told how the disciples of Jesus are responding, and we are told how the enemies of Jesus are responding. Now we arrive at the greatest sign of all. Was Jesus of Nazareth the Son of God? Was Jesus the King of Israel? Was Jesus the Savior, the Lamb of God who takes away sins? IS THERE A WAY FOR ALL OF OUR SINS TO BE FORGIVEN? IS THERE A WAY FOR US TO BE RECONCILED TO OUR CREATOR? IS THERE A WAY TO HAVE ETERNAL LIFE — TO LIVE WITH SALVATION’S LIFE FOREVER? GOD’S ANSWER IS YES, AND THE PREEMINENT WAY THAT HE SAYS “YES” IS BY RAISING HIS SON FROM THE DEAD. You will remember that Jesus made reference to the prophet Jonah in the belly of the fish, and compared that to His resurrection, and HE CALLED IT A SIGN. The sign of the prophet Jonah. ESV Matthew 12:39 But he answered them, "An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. 40 For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. Today we look at THAT SIGN — the resurrection of Jesus — and as we do, we will once again see two responses. This morning, we look at the response of disciples; tonight, we will look at the response of His enemies. We look at verses 1-10 under three headings. I. HEAVENLY WONDERS WITH GREAT FEAR (vs.1-4) The Sabbath day was over. The first day of the week (Sunday), which began with sundown the previous day, had reached the time when the sun dawns. Matthew tells us about two women. Mary Magdalene, and Mary the mother of James and Joseph (27:56). John tells us that these two women came when it was still dark (20:1). Mark (16:1-8) and Luke (24) told us the sun was just coming up. Morning is breaking and a new day is dawning in every sense of the word. These two women were not alone. Mark tells us that Salome was with them, Luke mentions Joanna, and other women (Luke 24:10), but Matthew focuses on these two Mary’s. Why were they coming? They were bringing spices to anoint the body of Jesus (Mark 16:1). WHY? WHEN NICODEMUS BROUGHT SPICES FOR CHRIST’S BURIAL? Perhaps these two women had watched that preparation and recognized that it was rushed, due to time, and wanted to do it more carefully. Or, maybe they simply wanted to demonstrate their own love for Jesus, honoring Him this way as well. BUT WHEN THEY ARRIVE AT THE TOMB, IT IS NOT AS THEY EXPECTED. Now, let me say that when you look at the four gospel accounts and the details concerning what these women met with at the tomb, it can be a bit confusing. And EVERYONE trying to put a timeline together of the events, can put one together that makes sense of the differences, but NO ONE can know for certain if they have reconstructed things exactly. You have four different accounts, reflecting eyewitness testimony, that you can be sure is inerrant (it is God’s Word), but differing due to the differing roles and circumstances of the people involved. So, instead of doing a harmony of these events, I simply want to focus on what Matthew emphasized in his account.
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